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            <title>CATALOGUE OF THE WARDROP COLLECTION ONLINE</title>
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               <title type="main">MS. Wardr. c. 1(23)</title> 
               <title type="alt" xml:lang="en">Georgian Grammar</title>
               <title type="alt" xml:lang="ka">ქართული გრამატიკა</title>
            </title>
            <funder>JISC</funder>
            <principal>Gillian Evison</principal>
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            <edition n="1">First digital edition, TEI P5.
               <date>10 January 2020</date>
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            <funder>The project Wardrops' Collection Online is carried out within the framework of<ref target="http://rustaveli.org.ge/">Joint Research Programme of the University of Oxford and SRNSFG in Georgian Studies</ref></funder>
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            <publisher>Bodleian Library</publisher>
            <date calendar="#Gregorian">2020-01-10</date>
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                  <institution>Oxford University</institution>
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                  <collection type="main">Oriental Manuscripts Wardrop Collection </collection>
                  <idno>MS. Wardr. c. 1 (23)</idno>
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                  <summary>Georgian Grammar</summary>
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                     <author key="person_1"><persName>Oliver, Marjory</persName></author>                     
                     <title xml:lang="en-Latn-x-lc" key="work_90">Georgian Grammar</title>       
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                     <origDate calendar="#Gregorian" when="1895">1895</origDate>
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                     <date calendar="#Gregorian" when="1914-10-11">1914-10-11</date> don. J.O. Wardrop</acquisition>
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               <head xml:lang="ka">გეოგრაფიული სახელწოდებები</head>
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                  <placeName xml:lang="en">Sakarthvelo</placeName>
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               <head xml:lang="ka">ისტორიული ფიგურები</head>
               <head xml:lang="en">Historic figures</head>
               <person xml:id="person001">
                  <persName xml:lang="en">Pharnavaz</persName>
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                  <persName xml:lang="en">Archil I</persName>
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         <change when="2025-11-21">
            <persName>Svetlana Berikashvili</persName> prepared .xml file</change>
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      <body>         
         <div type="original">
            <pb f="1r" n="179"/>            
            <head>Georgian Grammar</head>
            <head type="sub">I. The Letters</head>            
            <list type="ordered">
               <item n="1">
                  <p>
                     The thought of each man is composed of words, for example:
                     Man judged, God mocked (laughed); the fly hums much, each is deceived
                     with a bee; the <add place="above">wild</add>
                     cherry in the end (a beard) makes litter;
                     the father <add place="above">saw</add>
                     the mother saw the child.
                  </p>
               </item>               
               <item n="2">
                  <p>
                     Each word is composed of letters, ex: ვ-ა-ც-რ-ი etc.
                     The Georgian alphabet consists of 38 letters which are of 2 kinds:
                     civil and ecclesiastic; in <del rend="strikethrough">civil</del>
                     <add place="above">military</add>
                     and in ecclesiastic there are three kinds of handwriting:
                     <del rend="strikethrough">civil</del>
                     <add place="above">military</add>
                     round hand, cursive, écriluse enchevêtrée;
                     ecclesiastic: initial ecclesiastic and joined.
                     The following are the civil
                     <add place="above">military</add>
                     and ecclesiastic letters _______.
                  </p>
               </item>
            </list>
               <p>Remark I.</p>
               <p>
                  The <del rend="strikethrough">civil</del> <add place="above">military</add> alphabet is older than ecclesiastic; 250 years before Christ,
                  Pharnavaz the first King of Sakarthvelo revised the <del rend="strikethrough">faith</del> religion of
                  the fire worshippers; to write the sacred books of this religion he
                  introduced the ancient Persian alphabet, i.e. Zeud or Pehlavi:
                  this shows therefore that our <del rend="strikethrough">civil</del>
                  <add place="above">military</add>
                  <pb f="qv" n="179"/>
                  <del rend="strikethrough">letters</del> <add place="above">alphabet</add> partly resembles the old Persian and the name even is a translation of the word Pehlavi from the Persian <del rend="strikethrough">of the word Pehlavi</del>, i.e. <term>palavnuri</term> (heroic) or <term>mkhedruli</term> (military, warlike). The ecclesiastic alphabet was introduced in the time of <persName>King Archil I</persName> (<date when="0410">410 A.D.</date>) by <persName>Mesrop</persName>, patriarch of Armenia; they resemble the Ethiopian and Armenian letters. Formerly, the words were written with capital letters; afterwards they invented the ecclesiastic <add place="above">and both i.e. capitals</add> cursive letters formed from the military alphabet and <del rend="strikethrough">both, i.e. capitals and cursive letters</del> they change <del rend="strikethrough">an in</del>complete circle into an incomplete circle, this is seen in the following letters: Ⴁ ბ Ⴇ თ etc. The reason for the change of letters was the introduction of Christianity; the Christians did not wish that idolatry should be kept in remembrance, therefore they destroyed <gap reason="unfinished"/>
                  <pb f="2r" n="180"/>
                  the use of the military alphabet in sacred writings. The military alphabet was only used in general writings and numerals. 
               </p>
            <p>Remark II.</p>
            <p>
               The Georgian is complete, so that each letter has an appointed place.
            </p>            
            <p>
               Over time, the shape of the letters became circular. The following letters — ჭ, ძ, ც — arose from this transition.
            </p>            
            <p>
               The reason for the change in letterforms was tied to the introduction
               of Christianity. The Christians did not wish the pagan idols of antiquity
               to be remembered, so they destroyed...
               <gap reason="unfinished"/>
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